guide about hajj and umrah
23 - The boy and the current without discrimination intends to them and their parents and meet them and avoid what Mahtram Mahtram, and be clean clothes when tawaaf them.
24 - If the boy and the current are distinguished by the permission of their father and do what the great does, then he is unable to do tawaaf and seek refuge, and he is the one who takes the Hajj with them, whether their father or mother or others.
25. The intention is sufficient for the mu`tneeb, and he does not need to mention his name, and if he calls it a word when ihram is better.
26 - It is not permissible for a person who has the right to do Hajj or 'Umrah for himself or for others, to change the intention of someone who has given it to someone else.
27 - It is not required to do minor tahaarah or to do ghusl for someone who wants ihraam, so this is valid for ihraam from menstruating women and women, but it is mustahabb for everyone to do ghusl. It is mustahabb to have ihraam after obligatory prayer or naafil prayer for non-menstruating women and naafis.
28. (a) If a menstruating woman or a woman has intercourse with a woman who has intercourse with her, it is obligatory for her to do Hajj if the Hajj is obligatory or Umrah. But if they are favored and have performed the Hajj of Islam and the Umrah of Islam, it is permissible for them to do ihraam from the meeqaat, like other imams in Hajj and 'Umrah; and in the interest of good and good deeds, because Allaah says (interpretation of the meaning): " (Peace and blessings of Allaah be upon him) forbade them to do ghusl and haraam. If the menstruating woman or the nifaas cleanse their hands and seek their Hajj or Umrah, then they are minors if they are haraam with Hajj and ' Umrah. [8] They have made Ihramma Umrah Vttvn and nine The Prophet (peace and blessings of Allaah be upon him) told his companions in the farewell du'aa 'that they should make it up and make it' Umrah, except for the one who had the gift with him.
(B) It is permissible for the menstruating woman to read the Qur'aan, because there is no clear evidence prohibiting it, but without touching the Mus-haf, and the hadeeth: "The menstruating woman does not read anything from the Qur'aan." [9]
29. It is permissible for a woman to take pills to prevent the custom in Hajj and Ramadaan if it is not harmful after consulting a specialist doctor.
30 - The Prophet (peace and blessings of Allaah be upon him) used to banshah if his family was emitted. Like the late traveler, it is mustahabb to perform Hajj or 'Umrah if the car rode from the meeqaat, and so if he rode it when traveling from Mecca to Mina on the eighth day.
31 - The condition is that the time of ihraam is obligatory if it is needed. The hadeeth of 'Aa'ishah (may Allaah be pleased with her) Where she held me)) [11] .
32 - It is not permissible to put perfume on the clothes of ihraam, but the Sunnah is to beautify the body when ihraam, but it is not good to wear it until it is washed.
33 - It is ok to change the clothes of ihraam with other new or washed clothes, and there is nothing wrong with washing the ihraam clothes that are on him if he is infected with dirt or uncleanness, and it must be washed from impurity.
34. If a person has a lot of blood on his ihraam, he must wash it, and do not pray in it, and there is impurity on it.
The Prophet (peace and blessings of Allaah be upon him) did not say to the people in 'Arafah that he mentioned in his sermon: ((That the Prophet (peace and blessings of Allaah be upon him) Who did not find a uniform wearing pants, and did not find Ni'lin wearing sandals)) [12] , did not mention the pieces;
36. A woman does not have certain clothes that she is forbidden to do, and she has the right to deprive her of what she wants, while taking into account the lack of tafrjj and non-wearing of clothes that lead to sedition, while leaving the niqab and gloves.
The scholars have unanimously agreed on the validity of ihraam in any one of the three sheikhs. It is haraam for any one of them to make it haraam, and to say that the individuals and the Qur'aan have copied a false saying, but the enjoyment is better in the most correct scholarly view of those who did not follow the guidance. His best; Tasia the Prophet peace be upon him.
38- Whoever performs' Umrah during the months of Hajj and returns to his family, then he has the right to do Hajj individually, because he does not have the right to enjoy it. If he travels to another country, such as Medina, Jeddah, Taif or elsewhere, then he is returned to a mahram with Hajj. This does not exclude him from having the best of both scholarly opinions.
39 - Whoever haraam Hajj during the months of Hajj is obliged to make it to Umrah, and this is how the comparison between Hajj and 'Umrah is prescribed for him to invalidate his ihraam until' Umrah, if there is no guidance with them [13] ; for the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) In the rule of the beneficiary.
40 - The intention of enjoyment or the Koran and then the intention to individuals in the meeqaat before they are deprived of one of them is nothing wrong, because the ascetic is required by ihraam, but the previous intention before Ihram is not binding and there is nothing wrong with it.
41 - It is not correct for those who have prayed by kaafir, or to enjoy it, to turn them into individuals.
42 - on the people of Umrah and then refused to repent to God Almighty and complete the rituals of Umrah immediately; because the Almighty said: (And completed Hajj and Umrah to God) [14] Verse, if he had collected a sacrifice to Mecca and distributed to the poor, with the completion of the rituals of Umrah; Mentioned, and the other age of the meeqaat, which deprives him of the corrupt Umrah, and so his wife if she is not hated, with repentance to God Almighty.
The prohibition of ihraam
43. The mahram is not taken from his skin or from his nails or from his hair until the first decomposition is solved.
44 - There is nothing wrong with using perfumed soap, because it is not good and its user is not called taytaba, but it has a good smell that does not harm him, if Allaah wills it.
45. Henna is not good, and there is nothing wrong with that which is haraam and haraam.
46. There is nothing wrong with wearing a hameen, a belt and a handkerchief.
It is not permissible for her to wear socks and socks because she is naked,
48 - It is permissible for a woman to wear the veil on her face without a ring. It is not valid, and if she touches her face, there is nothing wrong with her and she must do so when the foreign man is present. As for the niqab, it is not permissible for her to do so if she is haraam, because the Prophet (peace and blessings of Allaah be upon him) forbade the mahram from that and wearing the gloves, but covers her face and hands otherwise.
49 - Whoever has intercourse with his wife before the first decomposition is the hero of his Hajj and Hajj, and each one of them has to be humped with the completion of the Hajj. If he is unable to perform Hajj, he must fast for ten days.
50 - Whoever is a collector after the first decomposition and before the second, he and his wife if they are obedient to a sheep or seven cows, and the inability of them fasting ten days.
24 - If the boy and the current are distinguished by the permission of their father and do what the great does, then he is unable to do tawaaf and seek refuge, and he is the one who takes the Hajj with them, whether their father or mother or others.
25. The intention is sufficient for the mu`tneeb, and he does not need to mention his name, and if he calls it a word when ihram is better.
26 - It is not permissible for a person who has the right to do Hajj or 'Umrah for himself or for others, to change the intention of someone who has given it to someone else.
27 - It is not required to do minor tahaarah or to do ghusl for someone who wants ihraam, so this is valid for ihraam from menstruating women and women, but it is mustahabb for everyone to do ghusl. It is mustahabb to have ihraam after obligatory prayer or naafil prayer for non-menstruating women and naafis.
28. (a) If a menstruating woman or a woman has intercourse with a woman who has intercourse with her, it is obligatory for her to do Hajj if the Hajj is obligatory or Umrah. But if they are favored and have performed the Hajj of Islam and the Umrah of Islam, it is permissible for them to do ihraam from the meeqaat, like other imams in Hajj and 'Umrah; and in the interest of good and good deeds, because Allaah says (interpretation of the meaning): " (Peace and blessings of Allaah be upon him) forbade them to do ghusl and haraam. If the menstruating woman or the nifaas cleanse their hands and seek their Hajj or Umrah, then they are minors if they are haraam with Hajj and ' Umrah. [8] They have made Ihramma Umrah Vttvn and nine The Prophet (peace and blessings of Allaah be upon him) told his companions in the farewell du'aa 'that they should make it up and make it' Umrah, except for the one who had the gift with him.
(B) It is permissible for the menstruating woman to read the Qur'aan, because there is no clear evidence prohibiting it, but without touching the Mus-haf, and the hadeeth: "The menstruating woman does not read anything from the Qur'aan." [9]
29. It is permissible for a woman to take pills to prevent the custom in Hajj and Ramadaan if it is not harmful after consulting a specialist doctor.
30 - The Prophet (peace and blessings of Allaah be upon him) used to banshah if his family was emitted. Like the late traveler, it is mustahabb to perform Hajj or 'Umrah if the car rode from the meeqaat, and so if he rode it when traveling from Mecca to Mina on the eighth day.
31 - The condition is that the time of ihraam is obligatory if it is needed. The hadeeth of 'Aa'ishah (may Allaah be pleased with her) Where she held me)) [11] .
32 - It is not permissible to put perfume on the clothes of ihraam, but the Sunnah is to beautify the body when ihraam, but it is not good to wear it until it is washed.
33 - It is ok to change the clothes of ihraam with other new or washed clothes, and there is nothing wrong with washing the ihraam clothes that are on him if he is infected with dirt or uncleanness, and it must be washed from impurity.
34. If a person has a lot of blood on his ihraam, he must wash it, and do not pray in it, and there is impurity on it.
The Prophet (peace and blessings of Allaah be upon him) did not say to the people in 'Arafah that he mentioned in his sermon: ((That the Prophet (peace and blessings of Allaah be upon him) Who did not find a uniform wearing pants, and did not find Ni'lin wearing sandals)) [12] , did not mention the pieces;
36. A woman does not have certain clothes that she is forbidden to do, and she has the right to deprive her of what she wants, while taking into account the lack of tafrjj and non-wearing of clothes that lead to sedition, while leaving the niqab and gloves.
The scholars have unanimously agreed on the validity of ihraam in any one of the three sheikhs. It is haraam for any one of them to make it haraam, and to say that the individuals and the Qur'aan have copied a false saying, but the enjoyment is better in the most correct scholarly view of those who did not follow the guidance. His best; Tasia the Prophet peace be upon him.
38- Whoever performs' Umrah during the months of Hajj and returns to his family, then he has the right to do Hajj individually, because he does not have the right to enjoy it. If he travels to another country, such as Medina, Jeddah, Taif or elsewhere, then he is returned to a mahram with Hajj. This does not exclude him from having the best of both scholarly opinions.
39 - Whoever haraam Hajj during the months of Hajj is obliged to make it to Umrah, and this is how the comparison between Hajj and 'Umrah is prescribed for him to invalidate his ihraam until' Umrah, if there is no guidance with them [13] ; for the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) In the rule of the beneficiary.
40 - The intention of enjoyment or the Koran and then the intention to individuals in the meeqaat before they are deprived of one of them is nothing wrong, because the ascetic is required by ihraam, but the previous intention before Ihram is not binding and there is nothing wrong with it.
41 - It is not correct for those who have prayed by kaafir, or to enjoy it, to turn them into individuals.
42 - on the people of Umrah and then refused to repent to God Almighty and complete the rituals of Umrah immediately; because the Almighty said: (And completed Hajj and Umrah to God) [14] Verse, if he had collected a sacrifice to Mecca and distributed to the poor, with the completion of the rituals of Umrah; Mentioned, and the other age of the meeqaat, which deprives him of the corrupt Umrah, and so his wife if she is not hated, with repentance to God Almighty.
The prohibition of ihraam
43. The mahram is not taken from his skin or from his nails or from his hair until the first decomposition is solved.
44 - There is nothing wrong with using perfumed soap, because it is not good and its user is not called taytaba, but it has a good smell that does not harm him, if Allaah wills it.
45. Henna is not good, and there is nothing wrong with that which is haraam and haraam.
46. There is nothing wrong with wearing a hameen, a belt and a handkerchief.
It is not permissible for her to wear socks and socks because she is naked,
48 - It is permissible for a woman to wear the veil on her face without a ring. It is not valid, and if she touches her face, there is nothing wrong with her and she must do so when the foreign man is present. As for the niqab, it is not permissible for her to do so if she is haraam, because the Prophet (peace and blessings of Allaah be upon him) forbade the mahram from that and wearing the gloves, but covers her face and hands otherwise.
49 - Whoever has intercourse with his wife before the first decomposition is the hero of his Hajj and Hajj, and each one of them has to be humped with the completion of the Hajj. If he is unable to perform Hajj, he must fast for ten days.
50 - Whoever is a collector after the first decomposition and before the second, he and his wife if they are obedient to a sheep or seven cows, and the inability of them fasting ten days.
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